He answered and said to them, "Well did Isaiah prophesy of you hypocrites, as it is written: 'This people honors Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men.' For laying aside the commandment of God, you hold the tradition of men."--Mark 7:6-8
In proportion as the commandments of God are despised and set aside for the commandments of men, which bear not the least sanctity, the appreciation of those who have come out from the world, and have separated from it, is strikingly developed. On the other side, Satan through his masterly power will seek to obtain the supremacy.
It is the last of the great controversy and will end in his destruction. There is a point in the iniquity of men when it is necessary that God shall interfere, and this point is being reached; and those who are loyal to God's commandments are more than ever bound to prize and love the law of God.
It is a terrible thing for a nation to wear out the patience of God. Each century of profligacy has treasured up wrath for its iniquity against the day of wrath. Christ is now bidding the abandoned of our day to fill up the measure of their fathers in their iniquity. When that time shall come, and their cup of iniquity is filled up, it will be demonstrated that to wear out the patience of God brings tremendous consequences to the disobedient. The nations of earth will act upon a shortsighted policy. Through their own course of action the priests and rulers will restore the lost ascendancy of the man of sin. (Manuscript 127, November 22, 1897)
REFLECTION: The untainted purity of his life, the faultless character of his words and works, was a bitter reproof to the self-righteous but unclean pretenders to religion. He rebuked their course in weaving human traditions and the maxims of men into the laws of God, so that men were confused in regard to the laws of God's government, and were led to make void his law through following human inventions. (The Signs of the Times, February 27, 1896)