See, I have set before thee this day life and good, and death and evil. Deuteronomy 30:15
The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23). While life is the inheritance of the righteous, death is the portion of the wicked. Moses declared to Israel: "I have set before thee this day life and good, and death and evil" (Deuteronomy 30:15). The death referred to in these scriptures is not that pronounced upon Adam, for all mankind suffer the penalty of his transgression. It is "the second death" that is placed in contrast with everlasting life.
In consequence of Adam's sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. "There shall be a resurrection of the dead, both of the just and unjust,"..."for as in Adam all die, even so in Christ shall all be made alive" (Acts 24:15; 1 Corinthians 15:22). But a distinction is made between the two classes that are brought forth. "All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation" (John 5:28, 29). They who have been "accounted worthy" of the resurrection of life are "Blessed and holy;...on such the second death hath no power" (Revelation 20:6). (The Great Controversy, 544)
Reflection: But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression--"the wages of sin." (The Great Controversy, 544)
The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23). While life is the inheritance of the righteous, death is the portion of the wicked. Moses declared to Israel: "I have set before thee this day life and good, and death and evil" (Deuteronomy 30:15). The death referred to in these scriptures is not that pronounced upon Adam, for all mankind suffer the penalty of his transgression. It is "the second death" that is placed in contrast with everlasting life.
In consequence of Adam's sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. "There shall be a resurrection of the dead, both of the just and unjust,"..."for as in Adam all die, even so in Christ shall all be made alive" (Acts 24:15; 1 Corinthians 15:22). But a distinction is made between the two classes that are brought forth. "All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation" (John 5:28, 29). They who have been "accounted worthy" of the resurrection of life are "Blessed and holy;...on such the second death hath no power" (Revelation 20:6). (The Great Controversy, 544)
Reflection: But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression--"the wages of sin." (The Great Controversy, 544)
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