Then he showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to oppose him.--Zechariah 3:1
Those who honor God and keep His commandments are subject to the accusations of Satan. The enemy works with all his energy to lead persons into sin. Then he pleads that on account of their past sins, he should be allowed to exercise his hellish cruelty on them as his won subjects. Of this work Zechariah has written, "And he showed me Joshua the high priest"--a representative of the people who keep the commandments of God--"standing before the angel of the Lord, and Satan standing at his right hand to resist him." [Zechariah 3:1].
Christ is our High Priest. Satan stands before Him night and day as an accuser of the brethren. With his masterly power he presents every objectionable feature of character as sufficient reason for the withdrawal of Christ's protecting power, thus allowing Satan to discourage and destroy those whom he has caused to sin. But Christ has made atonement for every sinner. Can we by faith hear our Advocate saying, "The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?" [Verse 2.]
"Now Joshua was clothed with filthy garments." [Verse 3.] Thus sinners appear before the enemy who, by his masterly deceptive power, has led them away from allegiance to God. With garments of sin and shame the enemy clothes those who have been overpowered by his temptations, and then he declares that it is unfair for Christ to be their Light, their Defender. (Manuscript 125, December 9, 1901)
REFLECTION: The work of Satan as an accuser began in heaven. This has been his work on earth ever since man's fall, and it will be his work in a special sense as we approach nearer to the close of this world's history....
Every manifestation of God's power for His people arouses the enmity of Satan. Every time God works in their behalf, Satan with his angels works with renewed vigor to compass their ruin. (Christ's Object Lessons, 167-168)