All the people answered and said, "His blood be on us and on our children.--Matthew 27:25
The Jews who first aroused the rage of the heathen against Jesus were not to escape unpunished. In the judgment hall, as Pilate hesitated to condemn Jesus, the infuriated Jews cried, "His blood be on us, and on our children." The fulfillment of this terrible curse which they called down upon their own heads, the Jewish nation has experienced. The heathen and those called Christians alike have been their foes.
Those professed Christians, in their zeal for Christ, whom the Jews crucified, thought that the more suffering they could bring upon them, the better would God be pleased. Many of the unbelieving Jews were therefore killed, while others were driven from place to place and were punished in almost every manner.
The blood of Christ and of the disciples, whom they had put to death, was upon them, and they were visited with terrible judgments. The curse of God followed them, and they were a byword and a derision to the heathen and to so-called Christians. They were degraded, shunned, and detested, as if the brand of Cain were upon them. Yet I saw that God had marvelously preserved this people and scattered them over the world that they might be looked upon as specially visited by the curse of God.
I saw that God had forsaken the Jews as a nation; but that individuals among them will yet be converted and be enabled to tear the veil from their hearts and see that the prophecy concerning them has been fulfilled; they will receive Jesus as the Saviour of the world and see the great sin of their nation in rejecting and crucifying Him. (Early Writings, 212-213)
REFLECTION: They had no king but Caesar. To this the priests and teachers had led the people. For this, with the fearful results that followed, they were responsible. A nation's sin and a nation's ruin were due to the religious leaders....
When Pilate declared himself innocent of the blood of Christ, Caiaphas answered defiantly, "His blood be on us, and on our children."...
The people of Israel had made their choice. (The Desire of Ages, 738-739)